PART IV: THE TWENTIETH CENTURY
· What changes in worldview did the two World Wars bring?
· What are the main differences between the Eastern Orthodox Church and other Christians? Are they real brothers and sisters in Christ?
· Pius XII condemned the Nazis for persecuting Polish Catholics but he was silent about mass execution of Jews by the Nazis. What was his reason? Was he correct in his position?
· What were the main changes in the Catholic church as the result of the Council of Vatican II?
· What were the main teachings of the Catholic theologians: [a] Teilhard, [b] Lubac, [c] Congar, [d] Rahner? Were they Biblical?
· What were the main teachings of Karl Barth, widely recognized as the most important theologian of the 20th-c? Were they Biblical?
· In face of rapid secularization in the western society, what were the answers given by: [a] Bonhoeffer, [b] Moltmann, and [c] Bultmann? Were they Biblical?
· Is there any Biblical support toward the government’s policies of organizing a system of social security?
· Is there any Biblical support for the emphasis by Norman Vincent Peale on positive thinking as leading to mental health and happiness? How about the modern-day health and wealth gospel?
· Can we support: [a] black theology, and [b] feminine theology?
· Liberals tend to concentrate on the questions of social and international justice, suffering, hunger, oppression, and human rights. Conservatives tend to concentrate on the questions of orthodox faith, moral values, personal salvation, inerrancy of the Bible. Which side is more Biblical? Do we need to emphasize one set of questions to the exclusion of the other set?
· Should we support and participate in the modern ecumenical movement, such as the World Council of Churches? Is the emphasis of the WCC on political questions Biblical?
· Should we support movements to unite different denominations, such as the United Church of Canada?
· What are the meanings of North-South and East-West confrontations?